Skip to main content

From Beirut to the moon?

Do you remember being a child and being told stories about the "space race"? Didn't you imagine handsome brave American and Russian astronauts in over-the-rainbow modern space shuttles that would take them to the moon, or even somewhere else? Didn't our parents dream of Sputnik, Laika, Armstrong and the likes? Well, it seemed the Soviet Union and the United States were not the only ones fantasising about flying to the moon. A group of Lebanese youths once shared this dream and saw themselves conquering the space.

At the beginning of the 1960s, when the space race was at its peak, a group of modest scientists and engineers from the Haigazian College, a small university in Beirut, leaded by an American-educated mathematics and physics professor from Jericho addicted to Jules Verne novels, Manoug Manougian, started launching rockets in the Lebanese sky and imagining what could the next step forward be. When in charge of the programme and in an attempt to attract more students, Manougian decided to resort to a catchier name for the university science club: Haigazian College Rocket Society and put a sign on the student bulletin board that read “Do You Want to be Part of the Haigazian College Rocket Society?”. The plan worked. These geniuses literally started from scratch, with tiny rockets, the size of many toys children have scattered across their rooms nowadays. The initial testings took place in the mountains overlooking Beirut: the area was desolate, and any launching was in theory safe. But one day at ignition, a rocket moved the launcher backwards, to a mountain behind them, and landed mere steps outside the doors of a Greek orthodox church. In order to improve both the quality and the size, each student involved was assigned a specific part of the rocket to study and refine. In a shoestring budget, that is.

Their rockets, at first made from pipes they found in random shops and cardboard their brothers and children used at school, reached longer and longer ranges, and started attracting the scientific community's attention. By April 1961, the team could reach an altitude of 1,000 metres. The next rocket reached 2,000 metres. And then the Lebanese army started looking more closely at the project. Components from the US and France were made available to the team. The Army even ordered a military factory to construct more complex versions of the rockets and assigned an area, with no planes overhead and no ships in the vicinity, overlooking the Mediterranean that used to be their artillery range. These actions did however not entirely please the Group, afraid of the possibility of their project being kidnapped for military purposes. As a matter of fact, their suspicions were well founded, as behind their backs a committee had been formed by the Army to figure out how to utilize their achievements for making weapons. 

The space project turned into a national patriotic adventure: every Lebanese was at that time aware of what the Rocket Society could achieve and felt proud of the image their tiny country was giving to the rest of the world. Large crowds would come and watch the launchings. The rocket was even depicted on a stamp commemorating Lebanon’s 21st birthday. The club started receiving massive amounts of cash and was once again renamed, this time to the Lebanese Rocket Society. Thanks to a little push from the authorities, the national emblem was adopted for its Cedar Rocket Program. The rockets were called Cedars, in reference to the cedar trimmings on the Lebanese flag, and the Cedar IV was launched in 1963 and reached a height of 90 miles, very close to the altitude of satellites in low-earth orbit. The rockets were no longer toys and could go way beyond the borders.

The early 60s were the apex of Pan Arabism, and these achievements were for many only a symbol of what the Arab community was capable of. The programme was indeed also catching the eye of Lebanon's neighbours, Syria and Egypt, but also of Israel, which during these years (and in spite of their performance at the 1956 conflict) was still feeling under threat as the main enemy, and therefore target, of Arab countries. Surrounding Arab countries tried to bribe Manougian into letting them in on his secrets. He discovered he had someone working on the inside as a military spy and found foreign agents had gone through his office at night looking for blueprints. The possibility of war was looming, the whole region was in turmoil. 

Outraged with all the inside and outside meddling and feeling he had lost every bit of excitement towards the project, Manougian periodically returned to the United States to finish his masters degree. The final straw came with and a near fatal accident in 1966, that saw the rocket miss a British naval vessel by a hair. Manougian decided to pull the chord on the project. He passed the baton to the military, which launched one more rocket. At that point the governments of France, the U.S and Britain advised President Chehab to shut down the project. The Six Day War in 1967 was a wake up call for everybody in the country. His students followed suit and starting sending application to start their careers oversees. The Rocket Society disappeared as quickly as it had surged. 

Much of the archived material was either destroyed when Israel invaded Lebanon or lost in Lebanon’s civil war, but a recently released documentary called “Lebanese Rocket Society” put together by two young Lebanese filmmakers, Joana Hadjithomas and Khalil Joreige, is reminding Lebanese people - and the whole world - of this entelechy that once made a whole country daydream. At night, Manougian, who is now a renowned professor at the University of South Florida, would climb Mount Temptation and gaze at the sky, dreaming of one day exploring its infinity. He knew he could have done so: "would I have liked to reach the moon? Being realistic, I could not have done anymore - Lebanon didn't have the finances. But they could have pursued science and space exploration. They could have put satellites in orbit. We could have done it..." The end of the documentary showcases an animated version of what Lebanon would be like if the project had succeeded. If the country had not fostered such amazing talent, that is.


Popular posts from this blog

12 things you wanted to know about IS/ISIS

Tracking the events in Iraq - in the whole region, actually - might be a colossal task. Particularly so during the Summer, when it is sometimes even difficult to grasp a single headline. We all are aware about something called ISIS - or IS, as of lately - that seems to be messing around from Lebanon to Iran. A group of bearded man that scares everybody, the only ones able to force Obama to reconsider his mantra of non-intervention and to make Assad look like a harmless puppy. We've read about them, we've seen tons of maps showing their advance, we've heard rumours and conjectures. In case you've missed half of it, there go a few basic things you need to know about them. And yes, they are creepy!


Aunque el título pueda referirse a uns de las varias mudanzas a los que me conocéis personalmente estáis acostumbrados, se refiere simplemente a este humilde blog, que tantas alegrias me ha dado. A partir de ahora podréis encontrar todos mis artículos en la página Although the title could well refer to one of the rushed and unpredictable decisions those amongst you who know me are by now you used to, 'migrating' refers here to the new site this humble blog - which has given me so much joy - is moving to. From now on you can find all of my articles on the page

Libros, películas, series y una canción para entender Israel

From Beirut to Jerusalem , Thomas Friedman (2002) Este es un libro de referencia a la hora de conocer Israel para muchas de las personas que he conocido cuando he estado en y/o hablado de Oriente Medio. Aunque teniendo en cuenta  en lo que Thomas Friedman se ha convertido , quizás recomendar uno de sus obras no parezca una introducción prometedora. En él, el periodista/comentarista cuenta en primera persona su paso como corresponsal por dos de las ciudades más simbólicas de la región en una época turbulenta como fueron los 80, desgranando en el caso del Líbano las aristas del conflicto que asolaba por aquel entonces el país, y en el caso de Israel las características y divisiones de la sociedad israelí, no únicamente desde el punto de vista ideológico en relación con el conflicto con Palestina, sino teniendo también en cuenta otros condicionantes clave, como puede ser el origen, la práctica religiosa, o las condiciones socioeconómicas.   Un grupo de israelíes celebran con band